Wednesday, January 6, 2021

Our Lights Are Still Burning

Our Christmas lights are still burning tonight. 

I know, it seems a strange thing to post tonight. A strange argument to begin on this day, January 6th. When should you take your lights down? Some do it early, some do it later, a few leave them up all year. If there was ever a year to leave them up, it seems that this one might be that year.

What are the lights for, what do they represent. Lots of things, more things than I really want to go into right now. But one thing on this Epiphany night that they represent is hope. Hope that Christ is with us. Hope that peace is possible. Hope that no matter how dark it might seem, we can cling to the light, lean into the light, let the light shine.

Epiphany is a declaration that Christ is real and is indeed the light of the world. The symbol of the star that guided the magi speaks of something that goes beyond the comfortable boundaries of me and mine. It speaks of a proclamation of justice and of peace, driven by the immense and almost incomprehensible love of God for all people.  Epiphany is our guiding star, our reminder that we are people who are know Emmanuel, God with us. 

It is hard, which is a word that barely bears the weight of pain we feel, to lean into the light in moments of brokenness and shame in the precious halls of our democracy. It is hard to keep the light burning when anger and fear seems to hold the day. 

So, how do we respond? What should we do as people of light, as people of hope? 

I have two responses building in me at this moment. One is to stand with my Lord and weep over the city.

Luke 19:41-44 As he came near and saw the city, he wept over it, 42 saying, "If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43 Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44 They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God."

Yes, weep for the city, for the nation, for the ideals that are shaken at this moment. Jesus did. I find great comfort in that. Weep but not in despair. We weep because we know there is hope; even in the pain there is hope. We weep because even in this vacuum of leadership we know who leads us. We know how we are to conduct ourselves. We know how to honor our God by loving our neighbor as ourselves. Even when that is hard.

Which is why our lights are still burning on this dark night. We proclaim Emmanuel. We cling to hope. Even today. Especially today. And we stand in that glow and pray for our nation, for the people who are hurting and who are angry and who are so grievously misled. Our lights are still burning.

May it always be so.

Shalom, Derek

Wednesday, December 23, 2020

Soul Music

I see that a new version of “Name That Tune” will be broadcast in the new year. You know that game, that show. Someone guesses the name of tune from notes played. Actually, in the versions I have seen before, the guess is more based on the questions that are asked than it is on the notes that are played. “I can name that tune in one note” says the contestant. Because he or she knows the answer from the clues that were given. Not because they can figure out the song from a single note. How many songs start with the same note? Lots, I suspect.  

I suppose it might be possible if the song was your song. Recognizing your song by one note, I mean. Your song. Which might mean a song you wrote. Or it might be a song that resonates in your soul. A song that somehow sheds light on life itself; that speaks of deep meanings and truth, the truth by which you live your life. Your song. Your soul music.

Christmas time is a time of music. Especially this year, in this separated, distant season. We need music to speak to us, to speak for us. We’ve gone through our entire Christmas music collection and are still craving more. We replay, but also seek out new music. Or music that isn’t just Christmas music and yet has somehow come to speak of the season. I dug out our cd of the Messiah today. We think of the Messiah as Christmas music, but it is more. I played the Nutcracker Suite from the Tchaikovsky collection yesterday. It was combined with excerpts from the Sleeping Beauty Ballet, but that was ok. I needed to hear it. 

But there are other songs that speak to our soul these days. I found one last year that came back to me again this Advent. It is an unusual choice, I’ll admit. Better Days by the Goo Goo Dolls. Never been a big Goo Goo fan, to be honest. But someone directed my attention to this adventish song. And I was captured by it.

And you asked me what I want this year / And I try to make this kind and clear / Just a chance that maybe we'll find better days / 'Cause I don't need boxes wrapped in strings / And designer love and empty things / Just a chance that maybe we'll find better days  

https://www.youtube.com/watch?v=i-kHleNYIDc

Songwriter and lead singer for the Dolls, John Rzeznik sang an acoustic version of this song from his front porch during the first lockdown and it was streamed on Facebook, and he encouraged his fans to stay safe and do what was needed during this time. Even as he and all of us hoped for better days. I don’t know what the numbers were for that stream, but I’m sure it tapped into something deep in all of us. 

So take these words and sing out loud / 'Cause everyone is forgiven now / 'Cause tonight's the night the world begins again

Luke 1:46-55   And Mary said, "My soul magnifies the Lord,  47 and my spirit rejoices in God my Savior,  48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;  49 for the Mighty One has done great things for me, and holy is his name.  50 His mercy is for those who fear him from generation to generation.  51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.  52 He has brought down the powerful from their thrones, and lifted up the lowly;  53 he has filled the hungry with good things, and sent the rich away empty.  54 He has helped his servant Israel, in remembrance of his mercy,  55 according to the promise he made to our ancestors, to Abraham and to his descendants forever." 

Mary didn’t write this song, but it was still soul music for her. It came from the depths of her new experience. Mary was be all accounts very young, a teenager or even preteen. And yet there is a depth here. A surprising prophetic depth that can barely be understood, let alone explained.

A few verses earlier in Luke’s account she is standing with a puzzled look on her face in front of an angel. “How can this be?” she squeaks. It is beyond her, this whole event, this Annunciation, and you can hear the capital A in the description. Certainly Mary could. She knew, somehow, that this was big, bigger than her and for some unexplainable reason including her. “How can this be?”

And now, in the presence of another, a woman too old to be a mother, more suited for the geriatric ward than obstetrics, Mary - too young to be a mother - sings with a wisdom beyond her scant years. Sounding like a prophet of old, she should have slipped in a “thus saith the Lord” somewhere along there, then we wouldn’t have had reason to doubt where she stood. She stands in a line of proclaimers who want us to know that God is about to turn the world upside down. And she does it with a song. A song of praise and hope, a song of confidence and glory, a song of blessing and presence. A song of completion though all is just barely begun.

It is because she now sees differently. The life within her has affected her vision, and she sees the better days that are just beyond our reach, or already here but hidden. And she sees it so clearly will be becomes an is. Notice all the past tense verbs in Mary’s song. “He has shown strength... He has scattered … He has brought down and lifted up … He has filled the hungry, He has send away the full. He has. Not He will, or He might, or maybe someday something like this just might occur. He has, Mary sings. From her soul. The soul now giving life to God, the soul now housing the savior, about to birth the hope of the world. No wonder she sings soul music.

Soul music, according to one definition is gospel music that has gone to town. The styles, the forms, the passion of gospel music burst out of the church and began to address the world, secular themes and issues and became known as soul music. The gospel at loose in the world. What better description for Mary’s song can we find than that? This isn’t simply a song about spiritual themes and churchy attitudes. This isn’t a song about faith development divorced from interaction in a messy and broken world. This is soul music, echoing the cry of a heart longing for redemption and the hope of a faith resting in the promises of God while working through the body of Christ to bring this hope to reality in the world in which we live.

No doubt there are some music aficionados out there who are thinking to themselves, “I’ve heard some of what is called soul music and it sounds about as far from the gospel as you can get.” And you’d be right. That’s always the danger when you take your faith to work outside of the church, it can get messy, it can get confusing, it can lose its way. It happens at times, that’s part of the risk of living your faith. But it can also get deeper, get stronger, get more real. Listen closely, those themes, that hope is still out there, being sung by those who wouldn’t call themselves churchy types, in fact go out of their way to distance themselves from us. And yet the passions, the hopes still bubble away out there. And maybe our job is to see with new eyes this world in which we live. 

I need some place simple where we could live / And something only you can give / And that's faith and trust and peace while we're alive / And the one poor child who saved this world / And there's ten million more who probably could / If we all just stopped and said a prayer for them

Said a prayer with our hands and our pockets as well as our words. Sang our songs, our soul music with motions, actions; not just emphasizing but enacting the better days we know are right here, right around the corner. Soul Music. Christmas is the perfect time for soul music. No, better than that, Christmas demands soul music. Demands that we be in touch with our souls, the deepest part of ourselves, the connective tissue of all our relationships, and most of all, the hope. No, the Hope, that we can begin to see better days.

From our house to all of yours, from our corner of the social isolation to yours, from our souls to yours, La Donna and I wish you the merriest of Christmases, and the better days of the New Year.

Shalom, Derek

Sunday, December 13, 2020

Finding Christmas

 “Where are you Christmas / Why can't I find you / Why have you gone away / Where is the laughter / You used to bring me / Why can't I hear music play / My world is changing / I'm rearranging / Does that mean Christmas changes too”

Where Are You Christmas
by James Horner, Mariah Carey, Wilbur Jennings

Cindy-Lou Who, with her big sad eyes and her elfin face, looks up at the Grinch packing up Christmas in her house and says “Santy Claus, why? Why are you taking our Christmas tree? Why?” 

It feels as though someone has come into our homes and stolen away Christmas. We heard from our daughter and her boy friend in Boston that the month-long trip to parents in North Carolina and Nashville was off. They didn’t want to take the risk of traveling and gathering with people with the surge of cases and infections. Our son in Indianapolis told us that if he came to visit us for Christmas he would then be required to quarantine himself from his workplace and would miss out on over two more weeks of pay. We said it made sense not to come. So, just like Thanksgiving, La Donna and I will be here with an aging dog and grumpy and attention deficit cats for Christmas. All we want is for them to come home for Christmas. Or to go home, or open the home. To be at home. We seem lost without a place to gather and to celebrate and to be. To just be. 

Blame the virus, blame the government, blame the fears or the unwillingness of people obsessed with “rights” and unwilling to take precautions, blame a fantasy green furred intruder and his dog with a deer antler tied to his head. Blame whoever you want, but Christmas is lost and it just won’t be the same. 

Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And he came to her and said, "Greetings, favored one! The Lord is with you." 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end." 34 Mary said to the angel, "How can this be, since I am a virgin?" 35 The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God." 38 Then Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." Then the angel departed from her.

Luke reminds us that God has different ideas about home than the rest of us do. Solomon’s temple was quite a structure, and God apparently liked it well enough. Well enough to visit, but it was never really God’s home, or so it seems. For one thing it was always called Solomon’s temple. God says to David “Your son will build my home” when he said in the Hebrew scripture text for the fourth Sunday of Advent,. We all assumed God meant Solomon, the son who built the temple.

But, God had a different son in mind. God was thinking of the one that Gabriel would call, “the Son of the Most High,” the one that would “reign over the house of Jacob forever, and of his kingdom there would be no end.” That’s the son who would build God’s home. No one quite got that. David didn’t really understand what God meant. Solomon didn’t really understand either, but he got the construction crew out anyway. No one knew what God really meant— no one, but Mary.

But then the indications are that Mary didn’t really understand either. How could she? Just imagine, this young, unmarried, soon-to-be married girl, gets a message from God. And the message is, God’s coming home. Taking up residence. In her. Excuse me?

This nothing special, backwoods, teenager was going be God’s home for a few months. And talk about your troubling house guests! Feet on the furniture are nothing compared to this. Those who are mothers, who have experienced the joy of pregnancy and birth know better than the rest of us the hard realities of this little event. Here we are a few days before Christmas talking about Mary finding out she’s going to be pregnant, and then Wednesday night, she gives birth. Pretty amazing, really. But not real. She carried this load just like everyone else; she hurt and she sweated and she paced and she groaned and she struggled and she wondered and she worried and she bled and she gave birth in a barn because no one was willing to give her a bed. “Greetings favored one, the Lord is with you.” The Lord has a different idea of favoritism than we do. The Lord has a different idea of blessing than we do. The Lord has a different idea of home than we do.

“Come home,” says the Lord to us at Christmas time. “Come home.” David wanted to build a house for God on the tallest hill in Jerusalem, where God could be removed and distant and overlook all the people who would have to go out of their way to give obedience to God. But God wanted to build his home a little closer to the deep realities of living in this world so that we would be surprised by God where we live. God wanted to build his home where we sweat and labor, where we work and play, where we laugh and cry, where our hearts are lifted up and often broken and sometimes healed.

David wanted God’s home on a mountain, but God wanted his home in the womb of a virgin, in the feed box behind an inn in the little town of Bethlehem. God wanted his home in the backwoods region of Galilee, on the roads of the countryside, in the grassy place where five thousand sat and ate their fill. God wanted his home in the birthing units and wedding celebrations and the dinner parties. God wanted his home in the tear-filled bedrooms and sick beds and the graveyards of his children. God wanted his home in the court rooms and prison cells and then on the streets of sorrow of Jerusalem and the dark hill called Calvary.

The point is you can’t lose Christmas. It comes to you. Wherever you are. Christmas isn’t found in the traditions and the practices, in the customs and the patterns of our celebrations. But neither is it found in the sharing and the connections of family and friends who gather, who come home for the season or the celebration. It is something deeper, something inside. It is a part of you. Born in you and from you. And yes, it does find a more joyful expression when we connect with others, with loved ones and strangers alike. But that joy transcends distance, transcends disappointment, overcomes fear and hesitation. You can’t lose Christmas.

God wants his home in your home, in the living rooms and kitchens and playrooms and bedrooms of your life. God calls to us at Christmas and says, “Greetings, favored ones! I’m coming home, coming home for Christmas. And like any baby born in our midst, he says, “I won’t take up much room, just all that you have. Is there room for me? I’m coming home.” And off to the side, almost out of our vision, an angel waits for our answer.

Shalom, Derek

Wednesday, November 25, 2020

The Dog with a Clock in His Head

 There’s been an odd things going on in our house for the past few months. OK, I realize that was one of those, what do you call them, duh kind of statements. I mean who hasn’t been having an odd thing going on in their houses these past few months? It’s a pandemic for Pete’s sake! Odd things are de rigeur. And who is Pete anyway? And what does de rigeur mean, for Pete’s sa... 

Pete, say some of the researchers of language and idioms (no, not idiots, that’s a different field of inquiry all together), might actually have referred to St. Peter the sort of head of the merry band of apostles. It was another attempt to be able to swear without actually “taking the Lord’s name in vain,” because someone frowned on that. (See Exodus 20 for the full frowning list.) So, they invented words that were close, “gosh darn” for example. Well Pete was close to Christ, so we started saying for Pete’s sake. 

De rigeur is French that leaked over into English and it means “required by etiquette or current fashion.” Which means, by the way, that political correctness isn’t new. And the French started it. So there.

Where was I? Oh, yes, the odd thing. In addition to all the pandemically inspired odd things happening in our house and yours, we have a different odd thing. Or maybe different, I don’t know. Maybe this thing is happening everywhere. Maybe you have this thing too, and will nod along knowingly as I tell you of this odd thing. Which means it isn’t an odd thing after all. I mean, if it is happening to you, and everyone else, it can’t be odd, can it? Can an odd thing be universally odd?  But then, since it involves our dog, Nick, the three legged rescue terrier mix of doubtful parentage, then perhaps it is still odd.

And what is this odd thing you ask, hoping that I’ll get to the point however odd it might be? Well, the odd thing is Nick seems to know what time it is. Even when we forget. Although, to be honest, daylight savings time threw him off a bit. Not only does he know what time it is, he knows what we should be doing at what time. Which, frankly is how we became aware that he knew what time it was. He isn’t able to say to us, hey did you realize it is 4:45 in the afternoon? No, he doesn’t give us time checks, nor does he bark out the number of the hour on the hour. That’s not happening. Though, I confess, that would be odd.

No, here’s what happens. He gets restless, he whines and fusses and is unable to settle. That’s not new, he’s done that before. Like when he has to go out, or needs to chase a squirrel or bark at a cat. Except, we kept discovering that those weren’t the things he was upset about. He would fuss, but wouldn’t go out when we got his leash. Or run to the window and bark. He was obviously trying to get us to do something, but we sometimes has trouble figuring out what that something was.

After a while it dawned on us that he had figured out our schedule. There were certain things that happened at certain times. We got up at this time, we did his morning walk, his morning pill (he has arthritis in his hip, maybe both, can’t really tell since he only has one back leg), then we did breakfast, and went to work. I had the long commute upstairs to my home office, La Donna sat at her desk in the family room. Then we had coffee break, later was lunch, then afternoon tea, then end of work day and then dinner and then evening pill and then reading or TV in our chairs. It was a routine. He figured it out. And if we got off track, or forgot something, or did something out of order, or took too long to do something, he fussed. If La Donna went to her computer in the evening instead of her easy chair, he fussed. If we forgot his pill, or if daylight savings time made him think we forgot his evening pill, he fussed. It was weird. He’s not a herd dog, but it is like he was trying to keep our lives on track. Follow the schedule people! For heaven’s sake! Or Pete’s. Or Nick’s. He’s doing his best to make sure we have a routine. And heaven forfend if we skip a meal or worse yet, eat in front of the TV. Unless it’s popcorn, because he loves popcorn. And how in the world he knows it’s Sunday and should be time for popcorn, I have no earthly idea. Except maybe virtual church in the morning followed by hours of football in the afternoon, might be a clue.

We sometimes complain about a routine. And yet all of us are a bit lost without something consistent in our lives. We know who we are by what we do, at least in part. Sure, it is bigger than that. We are bigger than that. There is something of essence about us, we are who we are because of our creation, because God made us and claimed us. No question. Yet, our living comes alive in our doing, in our routines. The patterns we create in our lives give texture and rhythm to who we are and how we encounter the world. 

Ritual is the theological word for routine. We do these things in this way, again and again, and we encounter God in our ritual. We become aware of God’s presence as we commune and kneel and pray or sing and gather. We fill up our lives with doing of holy things. And a sacramental approach to life says that anything can be a holy thing if we’re paying attention. Any action, or routine, can be full of God’s presence, with the breath of the Spirit if we stay in tune with that, if we set our minds on the things above. And the things above doesn’t mean we think of heaven up above, but of the things that lift us up rather than pull us down. We think of higher things, of service, or caring, of love. And when we ask how do my routines speak of love or any of these things, that’s how we grow in our faith. That is how we make the most of the time.

Colossians 4:2-6 Devote yourselves to prayer, keeping alert in it with thanksgiving. 3 At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, 4 so that I may reveal it clearly, as I should. 5 Conduct yourselves wisely toward outsiders, making the most of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.

Another of Paul’s lists. A list is another routine, of a sort. It is a way of shaping our lives as though who we are and what we do matters. This is, Paul says, making the most of the time. One of the hardships of the pandemic is that our routines are shattered. And some might even lose their way in the midst of it, or lose themselves in the process. Finding ways to make the most of the time is one of the techniques we have of keeping ourselves sane during the pandemic. But maybe there is more to it than our sanity, as important as that is. Maybe there is something of faith there. Maybe even the simple things of our daily existence, our daily routines can be alive with the Spirit of the living Christ. 

Which is how we get to gratitude. This is Thanksgiving week here in the US. Many are missing the routines and rituals of that festive day, many are facing being alone, families scattered and apart. A zoom chat Thanksgiving doesn’t sound all that great. But then staying healthy does. Gratitude can still be the core of our living in this un-routine holiday. If we live alive to the moment, if we remember who we are and whose we are, then gratitude flows like a stream through all our routines. And turns routines into rituals of grace. 

Nick is trying his best to keep us on track with our lives. He sometimes strains with the effort and we haven’t given him the respect that is due his most difficult task. But in this strange time we are learning even more to be thankful. For the family that we are, human and furry both. For grown up kids making their way despite setbacks and roadblocks. For the beauty of a new place and work that sustains us both. For life and health and hope and for joy. And for friends near and far. All of whom we wish the happiest of Thanksgivings and the blessedness of routine. 

Shalom,  Derek 

Sunday, November 1, 2020

The Calm

Do you hear that? Behind the silence, a hum, perhaps. Maybe a vibration, an electricity that prickles the skin, raises the hairs on your arm. I remember sitting in the big old parsonage in Larwill, Indiana, just off the highway, listening to the radio tell us about a tornado sighting not far from town. And we waited. It looked green outside, a strange cast to the coming wind. We didn’t speak, didn’t breathe hardly. Just waited, afraid of the destruction to come. But not able to do anything, just wait.

The calm before the storm. That’s what it feels like this weekend. Let’s be honest, some of us are afraid. A recent poll said a significant number of people are worried about violence after the election. Those who aren’t afraid of violence are probably afraid of the outcome. It seems like so much is on the line. The storm that is coming might sweep us all away.

Too much? Overreaction? Maybe. But overreaction seems to be the theme of year. The political ads tell us if this party wins there will be terror in the streets. If the other party wins there will be the end of truth and the collapse of democracy. No wonder we are scared. No wonder we wait uneasily in our socially distant houses. No wonder we feel abandoned by hope. On the brink of a national election we should feel united, the betterment of the country in mind. Instead we feel broken and alone.

Waiting alone is the worst kind of waiting. We may think that’s what we want, so our fears don’t show. But the fear multiplies when we’re alone. Lying awake in our bed, we stare at the digital clock counting down our uncertainties late into the night. We are hardest on ourselves, particularly when we are alone. We reexamine every decision, every choice. We question every thought or inclination. We doubt ourselves, and become suspicious of everyone else. 

This is why it is the modus operandi of those who seek to dominate us try to separate us from one another, to create an us and them; real Americans and our enemies. It’s not a matter of disagreement, of differences of opinion, it is fear and suspicion, division and distrust. The more we are alone, the more we are broken into pieces. 

But that aloneness itself is a lie. Oh, it is often our human experience. We feel alone, abandoned, separate. But we aren’t. Sometimes our experience doesn’t reflect reality. There is a deeper truth that we forget. Especially in times of high stress, or threatening times. That deeper truth is that we are bound together by the source of being.

Isaiah 43:1-7 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. 2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3 For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. 4 Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. 5 Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; 6 I will say to the north, "Give them up," and to the south, "Do not withhold; bring my sons from far away and my daughters from the end of the earth -  7 everyone who is called by my name, whom I created for my glory, whom I formed and made."

There are a bunch of little words that we have to note in this text. Oddly, this time it is the little words that carry the weight of meaning. The first little word to note is “when.” Read verse two again. There are two descriptions of the reality in which we are living. Or so it seems to me. Passing through waters and going through fire. Can you find a better description of 2020? Whether you talk about the pandemic or the racial uprising or the never-ending hurricane season, we’re either passing through deep waters or going through a fire. We are under threat. But notice how the prophet introduces these circumstances. When you pass through the waters, when you walk through fire. When. Not if. Or not “should you be so unfortunate as to find yourself in these difficult situations.” No, he very boldly, and unfortunately truthfully says when you walk through fire. When. It’s going to happen. We might hope we can live free of difficult times, but deep down we know that the rain falls on the just and the unjust. We know that stuff happens, to any of us, to all of us, stuff happens. When.

The second little word makes a world of difference in our difficult circumstances. And that word is “with.” When you pass through the waters, I will be with you, and they will not overwhelm you. How do we know they won’t overwhelm us? Because it sometimes feels like I’m about to be overwhelmed, I don’t know about you. How are we to hear this promise? Through that little word “with.” We won’t be overwhelmed because we aren’t alone. 

How does that work, exactly? If we could claim this truth, God is with us - we are not alone, then we will find resources that just might surprise us. When we realize that we are not alone, then we look for those who will walk beside us and share our hope and strength and work to change the circumstances that are threatening to overwhelm us. When we claim the presence of God as a given, then we shape our responses around that peace and that love that makes our world a kin-dom like place to live. This is why John Wesley’s supposed dying words were “Best of all, God is with us.” 

But you might say, presence doesn’t change anything. On one level that is true. Nothing is changed in terms of the circumstance. But everything has changed in terms of the resources available to respond to the circumstances. When we embrace that presence, when we acknowledge that God is with us because God loves us (another small word in the text above), then our sense of self and our ability to react to the waters that threaten us, to find resources around us and within us expands into the wideness of God’s mercy. 

The other truth to read in this passage is the somewhat obscure ending. There is a lot we don’t know about the history of this text. But what is clear is that God promises to gather us together. God says you work better as a community, as a nation unified. So, God says, I will gather you from the separation in which you have found yourselves. You may seem so far apart that you are no longer one people. But God can bring us together, God can overcome that distance. If we are willing to be brought together. 

That’s the key. God doesn’t overwhelm our will. If we choose to be separate, if we choose to be alone, we can be. But that is not what God wants for us, or from us. And it begins with the realization that we are not alone. It’s a counter-cultural message to be sure. In our society we value the rugged individual who fights alone against all odds. That makes a cool movie. But it isn’t the way to live in the real world. We’re better, no, it’s more than that, we’re made to be together. To be one. That was Jesus’s prayer for us. That we would be one. One in the way that Jesus is one with God. Intimate, supportive, sacrificial, love alive in our oneness. 

The storm will come. We might as well admit it. But it doesn’t have to overwhelm us. If we simply remember that we are not alone. We can then rise to the hope that brings us. Thanks be to God.

Shalom, 

Derek

Tuesday, October 27, 2020

Tiger Truth

I ran across this Calvin and Hobbes strip recently. Calvin and Hobbes is probably my all time favorite comic strip in the newspapers, it ran from 1985 to 1995. And then it just stopped. Artist Bill Watterson announced he had done all he wanted to do with the strip and it simply ended. To this date Watterson refused to merchandise his creation, turning away millions if not billions of dollars to keep Calvin and Hobbes and their world pure. I do admire Watterson’s conviction, but I miss my friends. Calvin and his stuffed tiger, Hobbes who is only real to him. And of course to us. Hobbes was often the voice of reason, the speaker of wisdom. Whereas Calvin is the unrestrained imagination, dreaming universes only tangentially related to the world in which he reluctantly dwells.

Forgive all the reminiscence, and if you want to read more, I can loan you all the collected works which are sitting on my bookshelves here at home. I went through all of that so I could give a little context for the strip I want to talk about. The one I hope you can see right here. I pray there aren’t copyright issues, but I wanted to share it with you. It is typical of many strips with just the two main characters. Calvin says something outrageous or imaginative, and Hobbes adds some interpretive wisdom. Or maybe a little bit of reality. Or truth.

Calvin is here questioning the foundation of reality. Am I real or some sort of figment? And he’s now so troubled by the question that he’s afraid to move. Night has fallen and he still stands at the puddle afraid to challenge the truth that he is real. Who am I? That’s a question we all ask from time to time. Sometimes in the darkness of the night when all the distractions have faded away and there is nothing but you and your thoughts.  When “I am what I do” is challenged by the fact that you aren’t doing anything at the moment. Or when you’ve changed what it is that you have done most of your working life. I was a preacher and now I don’t preach. Who am I? Am I real anymore? People ask that when they retire. Or when they lose their jobs. Or when a relationship changes. For so long I belonged to her or to him and now … what? To whom do I belong? Am I real any more?

It’s a questioning time. Elections and pandemics, civil unrest and questions of what is real and true and right seem to come at us from all sides these days. We are standing at the puddle afraid to move away for fear we won’t exist anymore. The tigers of the night come along with a word of truth and we no longer know who we are. Some argue that the popularity of the current president is due to the shakiness of a people who no longer know who they are, or who have been through so much change that they’ve lost their grip on their own reality. Let’s remember a time when things were better, when things were great and go back there. Let’s stand at our puddle even as the darkness falls and look at the self we know and resist change, resist growth.  Can we cling tightly enough to a self image with which we are familiar that it won’t vanish when we wander away? 

Deep questions, I know. It’s a deep question time. A self and national reflection time. We stare at the image in the puddle and wonder if what we see is the truth about who and what we are. Is this, however we define the this that surrounds us, that overwhelms us, is this truth? 

We aren’t the first to ask these questions, you know. The whole field of philosophy is built on these questions. But there is one that comes to my mind when I see Calvin’s worried eyes staring into the puddle in the dark. Pilate. The politician’s politician. He made a career of poking people in the snoot. Flexing his power over temple and ritual. Taunting the religious leaders, sneering at the masses gathering for worship. Oh, sure, he brought peace. Or rather he brought the Pax Romana. The peace of Rome. Which was essentially a cold war of oppression, the iron hand without a velvet glove. The peace of knowing your place, of following the law and keeping the order. He knew who and what he was. A strong man in backwater nation, lining the roadways with the dead and the dying because that’s what leaders do. He knew who he was. Except for a moment. When the mask of confidence slipped and the image in the puddle seemed ready to wander off. 

John 18:33-38a Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" 34 Jesus answered, "Do you ask this on your own, or did others tell you about me?" 35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" 36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." 37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." 38 Pilate asked him, "What is truth?" 

Once more I wish for an audio version of the Bible story. How did he ask that question? Was it with bored incomprehension that didn’t have time for such high sounding diatribes? With sneering disgust that anyone could see what he had seen in his life and still believe there was such a thing as truth in this messy world of itches and scratches and getting by on greased palms and secret payoffs? Or, and I really wonder, is it possible that in this moment, faced with this prisoner, beaten and bruised before him barely able to make himself understood through the swollen lips and black eyes, that Pilate held his breath allowing himself to hope that maybe there was an answer to his question and this … man … might give it to him? 

The last verse goes on with Pilate going to the Jewish leaders standing outside so as not to defile themselves by entering the house of a Gentile and saying, “I find no case against him.” Did he leave because he couldn’t stand to hear the answer to his question, or because there wasn’t one coming? Did his hope give out and the mask get replaced and so he shrugged his shoulders and went out to finish the farce he was a part of? 

Except there was an answer, had he stayed a moment longer gazing into the puddle he stood beside. Had he looked at his image and seen that he wasn’t alone. There was that man. Blood dripping on the clean mansion floor, eyes all but hidden behind the swollen and darkened flesh, but staring nonetheless into the core of his being. The truth  staring him in the face. The truth, bearing Pilate’s wounds, cradling Pilate’s questions and doubts and fears. The truth offering him hope. Like a tiger ready to spring, threatening his security of power and position and self. But a truth that would set him free. 

Who am I? First and foremost I am His. And because I am His, I am more me than I could be on my own. I can wander from the puddle trusting that even if I disappear I will continue in His grace, in His love, in His peace. I am real. You are too. Thanks be to God.

Shalom, 

Derek

Sunday, September 20, 2020

Never Forget

Maddie made zucchini bread. I got a picture of it. I’m too far away for a sample, unfortunately. She sends regular pictures of the things she makes, the meals and delicacies she prepares. She is a victim of Covid, not health-wise of course. But she lost her job a few months ago. She’s been making her way nannying and babysitting. And cooking. It’s always been a dream of hers. At one time she wanted to open a cupcake shop. Then it was work in a fancy restaurant. She likes making things, and feeding people. All the tenants in her apartment building are benefiting from the time she has free now and the passion that drives her. She’s doing ok, surviving. Or so she tells me. I’m worried, it’s what dads do, you know. 

Rhys is moving this weekend. Leaving behind the apartment he’s been in for a year. It was a dump, to be honest, I’m glad he’s leaving it. But it was what he could afford. He found another one, for even less. He tells me it is better. I haven’t seen it, but I hope he’s right. He lost one of his jobs when things shut down. But he got it back, reduced hours though. He’s cobbled together enough to get by, part time jobs here and there. He’s still looking for a full time job, based on the degree that he got for himself, the passion he has within him. But no one is hiring entry level people in his field. He was here for Labor Day weekend. I asked if he was making it. He said he’s trying to do it on his own. Doesn’t want to rely on hand outs from parents. I am proud of him for that. But I worry. It’s what dads do.

I’ll confess, I’ve been thinking - we’ve been thinking how to rearrange our townhouse to make room for them both if they need to come. If we need to gather them up and protect them from a world that has gotten harsh. From the struggles of making your way through. Neither have asked for that. They are determined and resilient. And I couldn’t be more proud of them both. But I want them to know there is a safety net. There is a place of retreat, should they need it. Should the journey become too much for them to continue on their own. Should the edifice of their hopes and dreams come crashing down on them. I want them to remember home.

It was September 11th a week ago. That date on the calendar that we hardly know what to do with. Is it a commemoration? A national lament? A call to arms? I saw many of my friends and acquaintances posting on 9/11, various images and remembrances. And often they were headed with the phrase “Never Forget.” It had historical precedent, echoes throughout the story of human struggle and suffering. “Remember Pearl Harbor”, “Remember the Alamo”, remember those who fought, those who died, remember, never forget. An appropriate response to a difficult day.

But I can’t help but ask: What aren’t we supposed to forget? What should we remember? None of the posters that I could find said what we shouldn’t forget. They just left it hanging there. “Never forget!” As if it was self-evident. As if it was obvious to everyone, anyone who thought about it. Except, these days, I’m not so sure. We think so differently. That’s part of our problem. We who claim to be a united nation, even a “Christian” nation, some say. But we think so differently. It’s at the heart of our divisions. We’re at the breaking point of thinking differently. It’s so common to see people say, “I don’t understand how they can support him!” or “I don’t know why they don’t trust our leader.” “It just doesn’t make sense to me!” 

So, give the gap in thinking, I can’t help but wonder what it is we’re supposed to never forget. I ask because there are some ways of remembering that can heal us, and some that only cause us to irritate the wounds. Are we to remember, for example that we are not invulnerable? If so, does that then lead us to a healthy humility or to live and act in fear? Are we to remember that there are enemies in the world? Does this, then, lead us to a careful vigilance or a scapegoating that looks for excuses and incites race baiting? Should we never forget this day as the worst that could happen in our nation or as an example of how even in the midst of tragedy we can rise up to help and to heal and to rebuild? 

We should never forget the lives lost, of course. Remember with sadness and support for families. But also with a resolve to improve safety features in our magnificent buildings and to properly equip our first responders. Yes, we should never forget. But what we remember and how we remember give shape to the kind of people we are.

Paul talks to us about remembering. Well, maybe it is a stretch, but I still think there is something to learn from his example. You’ve seen these verses before, I’m sure. 

Philippians 1:3-6 RSV I thank my God in all my remembrance of you,  4 always in every prayer of mine for you all making my prayer with joy, 5 thankful for your partnership in the gospel from the first day until now. 6 And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ.

I chose the older translation, because it is the one that I remember. “All my remembrance.” Many commentators point out that Paul has a special relationship with the church in Philippi. These folks are in his heart in a special way. So of course he remembers them fondly. But that doesn’t mean there aren’t things to correct, or things to worry about. Paul never misses an opportunity to call all his readers to a closer walk with their Lord. Yet he does this in confidence and gratitude. And a commitment to walk with them every step of the way.

I am sure, he writes, that you are on the way. That there are better days to come. That you will not be alone as you move forward into the future that God has in store for you. Confidence. 

I thank God for all my remembrance of you. Making my prayer with joy. Gratitude. 

And thankful for the partnership in the gospel from the first day until now. Does that mean he is giving up on them now? Or leaving them to their own devices? No, not all. It just means he has been a part of them from the beginning. Even though he hasn’t been there for a while, he is still a part of them. Even now, while he is in prison somewhere. He is in them and they are in him. They motivate his writing, his proclaiming, even as he seeks to motivate them with his words and he hopes his presence some day. A commitment to keep walking with them every step of the way.

Yes, I worry about my kids. And I worry about my nation, in times of crisis and of unrest. But I have confidence in the presence of God and am grateful for all that we have shared to this day. And will commit to being with them, helping them, guiding them every step along the way. Loving them in the best way I can.

I thank God for my remembrance of you.  I’ll never forget.

Shalom,

Derek